Appel à contribution – Regional and Transregional Elites – Connecting the Early Islamic Empire

Call for Papers

 “Regional and Transregional Elites – Connecting the Early Islamic Empire” Conference

October 7-8, 2016

 

The ERC project “The Early Islamic Empire at Work – The View from the Regions Toward the Center” investigates how the vast Islamic empire, stretching from the Hindukush to the Atlantic and more diverse in terms of religion, language, and (if this is a valid concept at all) ethnicity than the Late Roman or Chinese Empire, was governed. It focuses specifically on the question of how its various regions were controlled and integrated into one of the most prosperous empires of the (late) antique world.

To integrate the regions of the early Islamic empire politically, to create an imperial idea and an imperial culture, elites of various backgrounds were essential. To fulfill their role, they had to commute and to communicate. The conference seeks to examine the roles that regional and transregional elites played in governing the vast early Islamic Empire (7th-10th century CE), with a particular emphasis on aspects of (social, institutional, spatial) mobility. The regional elites and their participation in governance and administration are essential for understanding the intricate workings of the early Islamic Empire. Similarly, the study of transregional elites, who projected imperial power but sought also to negotiate regional interests at the caliphal court, promises key insights into how the caliphal administration controlled and integrated diverse regions and populations whilst securing the interests of the empire at large.

The composition of the imperial elite, mostly expressing themselves in Arabic, changed over time, exhibiting both spatial and social mobility. While the conquering elite had a tribal background going back to the Arab Peninsula, this changed with manumitted slaves and the rise of the Persian-speaking elite under the ʿAbbāsids, as well as the substitution of the Arab and Persian military forces with Central Asian Sogdian and Turkish commanders and military. Nevertheless, moving elites were created not only by the military and the religious establishment, but also by investing landowners and networks of long-distance merchants. These various different elite segments created a shared taste in Arabic literature (adab), science and material culture.

The conference seeks to address a number of core issues about regional and transregional elites: who were the various elites in a region? How did these regional elites interact with the empire, and did they change in the course of interaction? What mechanisms and strategies did they develop? How and through which agents did they influence imperial decisions? How were transregional elites influenced by their interaction with regional elites, eventually becoming entrenched in the regions? How did they balance their relationships with regional elites, on the one hand, and central caliphal authorities on the other? How important was conversion to Islam for elite access? Where and how were transregional elites recruited? Was the shift from one imperial elite (Arab, Khurāsānian, Central Asian, and others) to another a sign of failure, or were some elites better at reproducing themselves? Which existing networks and emerging institutions helped elites to connect the empire and its diverse regions (tribal affiliations, family policies, mawālī, strategic appointments)?

The conference will be organized around three key themes:

  1. Conceptualization of regional and transregional elites from a comparative perspective

Definitions of elites, their origins, and their evolving identities

  1. Transregional and imperial elites

Recruitment, function, networks, and reproduction of imperial elites (Arabs, Khurāsānians, Central Asians, non-Muslim elites, and others)

  1. Regional elites

The interactions of converted regional elites and non-Muslim elites with the empire in

  • North Africa and Egypt,
  • the Arab Peninsula, Syria, the Jazīra, and Iraq,
  • and Iran and Greater Khurāsān

The conference will follow a workshop format, with a focus on discussion. Individual slots will be 45 minutes, leaving 20 minutes for presentation and 25 minutes for discussion. Abstracts of 500 words should be sent to katharina.mewes@uni-hamburg.de before February 15, 2016; you will be notified whether your abstract has been accepted before April 1, 2016. Full papers should be sent by July 15, 2016, for pre-circulation among the participants. A financial contribution to travel and accommodation costs might be possible, but cannot be guaranteed at this point.

Appel à contribution – VIe édition du Festival de l’histoire de l’art

Appel à communication
VIe édition du Festival de l’histoire de l’art – Rencontres internationales étudiantes
3 au 5 juin 2016

 

La clôture des inscriptions se fera le mardi 15 mars 2016.

Vous pouvez également consulter le site internet pour obtenir des informations supplémentaires : http://festivaldelhistoiredelart.com/festival/edition-2016-rire-espagne/participez-au-festival/appel-a-participation-rencontres-internationales-detudiants-avances-en-histoire-de-lart/.

Appel à contribution – ‘Byzantine Studies Alive’, Radboud University Nijmegen

Appel à contribution

‘Byzantine Studies Alive’
16-17 June, 2016
Radboud University Nijmegen (Netherlands)

 

Call for papers for the conference ‘Byzantine Studies Alive’, on the importance of Byzantine Studies and Byzantine Heritage, to be held at the Radboud University Nijmegen (June 16-17, 2016). For more information and the full official call for papers with more information on the contents and a full description of our aims, feel free to email Daniëlle Slootjes (d.slootjes@let.ru.nl).

We welcome proposals for papers on the following two themes:  

1) Byzantium as a key player in the relationship between East and West, A.D. 330 -1453

Byzantium can be seen as a leading catalyst in the political, cultural, economic and religious exchange between East and West, to be detected in the relationship both between Byzantium and Latin Western Europe and Byzantium and the Islamic world.

We especially welcome the papers on this theme to include analyses on 

(a) Agents of exchange such as rulers, bishops, popes, diplomats, pilgrims, writers  or artists
(b) Objects of transcultural encounter and transfer such as, (religious) monuments, texts (hagiography, historiography, liturgical texts, travel accounts)  decorations, liturgical objects, relics or diplomatic gifts.

These agents and objects can be regarded as part of the larger historical context within which Europe took shape in the Middle Ages and beyond.

2) The position of Byzantine heritage, 7th Century – present day

The definite end of the Byzantine Empire is marked by the conquest of Constantinople by the Ottomans in 1453. Through its history, however, the dimension and identity of the Empire was not one identical continuum. In different phases of development (Arab conquests, iconoclasm, Crusaders period) Byzantine monuments and artefacts were appropriated or under threat, a phenomenon that continued after the Ottoman conquest.

We especially welcome the papers on this theme to include analyses on:

(a) Appropriation and transformation of Byzantine heritage (objects, monuments, cities)
(b) Display of Byzantine heritage in Museum Collections
(c) Preservation and restoration of Byzantine heritage
(d) Byzantine 
heritage under threat

Abstracts, no more than 400 words, can be submitted d.slootjes@let.ru.nl  and m.verhoeven@let.ru.nl  before the 1st of December, 2015.

Appel à contribution – Byzantine Studies Alive, Radboud University

Appel à contribution

Byzantine Studies Alive

Radboud University – Nijmegen, the Netherlands
June 16-17, 2016

 

In recent decades many new studies on the Byzantine world have appeared that have offered us new perspectives on existing views of the Byzantine Empire. For instance, Judith Herrin in Byzantium. The Surprising Life of a Medieval Empire (2009) and Margins and Metropolis (2013) made an appeal for Byzantium to be saved from its negative stereotype of an autocratic, completely ritualized and almost fossilized empire. Averil Cameron has demonstrated in her recent Byzantine Matters (2014) that – although we have made progress in the past few decades – Byzantine Studies is still left with many questions on issues such as Byzantine identity, the Hellenistic influence or our understanding of religious practices and orthodoxy in the Byzantine world.
However, whereas both Herrin and Cameron encourage Byzantine scholars to continue to deal with these issues, to take up new avenues and to unite the various disciplines that work on the Byzantine field, Norman Davies in his Vanished Kingdoms (2011) has been more pessimistic. In his discussion of the rise and fall of various kingdoms in Europe he offered his readers a gloomy view on our possibilities of understanding Byzantium. In fact, in the chapter on Byzantium he concluded that “describing or summarizing Europe’s greatest ‘vanished kingdom’ is almost too much to contemplate. The story is too long, too rich and too complex” (p. 322).
This rather negative point of view of being overwhelmed by Byzantium’s complexities almost seems to suggest that we should refrain ourselves from attempting to analyze Byzantium and its history. Our conference likes to object to this suggestion as it will take up the challenge of demonstrating that Byzantine Studies is far from dead. We want to show how the diversities and complexities have made Byzantium into a fascinating world worth of our attention, encouraged by the studies of Herrin and Cameron. We are very pleased to announce that Averil Cameron will give the key note lecture of the conference.
We would like to bring together both junior and senior scholars from various disciplines such as Byzantine history, art history, literature and archaeology in our attempt to unlock the importance of the Byzantine world for our current generations.                     

We welcome proposals for papers on the following two themes:  

1) Byzantium as a key player in the relationship between East and West, A.D. 330 -1453

Byzantium can be seen as a leading catalyst in the political, cultural, economic and religious exchange between East and West, to be detected in the relationship both between Byzantium and Latin Western Europe and Byzantium and the Islamic world.

Keywords: contacts, interchange, imitation, competition, confrontations

We especially welcome the papers on this theme to include analyses on
(a) Agents of exchange such as rulers, bishops, popes, diplomats, pilgrims, writers  or artists
(b) Objects of transcultural encounter and transfer such as, (religious) monuments, texts (hagiography, historiography, liturgical texts, travel accounts)  decorations, liturgical objects, relics or diplomatic gifts.

These agents and objects can be regarded as part of the larger historical context within which Europe took shape in the Middle Ages and beyond.

2) The position of Byzantine heritage, 7th Century – present day

The definite end of the Byzantine Empire is marked by the conquest of Constantinople by the Ottomans in 1453. Through its history, however, the dimension and identity of the Empire was not one identical continuum. In different phases of development (Arab conquests, iconoclasm, Crusaders period) Byzantine monuments and artefacts were appropriated or under threat, a phenomenon that continued after the Ottoman conquest.

Keywords: appropriation, transformation, identity, continuity, rupture.

We especially welcome the papers on this theme to include analyses on:
(a) Appropriation and transformation of Byzantine heritage (objects, monuments, cities)
(b) Display of Byzantine heritage in Museum Collections
(c) Preservation and restoration of Byzantine heritage
(d) Byzantine
heritage under threat

 Abstracts, no more than 400 words, can be submitted d.slootjes@let.ru.nl  and m.verhoeven@let.ru.nl  before the 1st of December, 2015.

Organizers:
Daniëlle Slootjes                           (Department of History, Radboud University Nijmegen)
Mariëtte Verhoeven                     (Department of Art History, Radboud University Nijmegen)

Appel à contribution – “Works in Progress: New Approaches”, Princeton University

PRINCETON UNIVERSITY
Seeger Center for Hellenic Studies

 International Graduate Student Conference in Modern Greek Studies
“Works in Progress: New Approaches”
Friday, May 6, 2016

 CALL FOR PAPERS

The Seeger Center for Hellenic Studies at Princeton University announces our eighth annual International Graduate Student Conference in Modern Greek Studies. 

We invite submissions from doctoral candidates at the final stages of their dissertation work.  We seek proposals for papers that draw on research relevant to the study of any aspect of modern Greece and the Hellenic world, broadly defined, 15th century AD to the present. We welcome submissions from any discipline in the humanities and social sciences. Comparative and/or interdisciplinary approaches are particularly encouraged. Papers should be in English and presentations must not exceed 30 minutes.

The conference will bring together six to eight outstanding doctoral students, for an intensive day of presentations and intellectual exchange. Each presentation will be followed by a short response and in-depth discussion of the paper. In addition to their participation at the conference, speakers will have the opportunity to meet with Princeton faculty, graduate students and visiting scholars, to access the Princeton modern Greek collections, and to take part in a range of activities over the course of their four-day stay in Princeton.

Please submit abstracts of no more than 500 words by Friday, February 5, 2016. Abstracts should include reference to the theoretical and/or methodological approach(es) employed . All Greek (or other foreign) words should be transliterated. Each abstract should be accompanied by (i) a cover letter (one page, maximum) reflecting on how the proposed paper relates to the dissertation-in-progress, and situating the applicant’s research within his/her academic field(s); (ii) a curriculum vitae; (iii) the applicant’s contact information (name, current affiliation, postal and e-mail addresses,  tel. nos.); (iv) the names and e-mail addresses of two academic referees, including the dissertation supervisor and one other person familiar with the candidate’s current research.

Receipt of all submissions will be acknowledged. Applicants will be notified by Monday, March 7, 2016 regarding acceptance. Participants will be expected to submit the full text of their papers by Friday, April 15, 2016. Papers will be pre-circulated among speakers, chairs, and respondents.

The Seeger Center for Hellenic Studies will cover participants’ travel expenses to Princeton, at the lowest available rates. Speakers will be offered shared (double-occupancy) accommodation (for up to four nights), as well as some meals during their stay in Princeton.

Submissions should be e-mailed to: hellenic@princeton.edu and jglynias@princeton.edu

Submissions by fax or hard copy will not be accepted.

Deadline: Friday, February 5, 2016

Program Committee:
Luisa Andriollo, Hellenic Studies
Vladimir Boskovic, Hellenic Studies
Kathleen Crown, Humanities
Lisa Davis, Anthropology
Karen Emmerich, Comparative Literature
Dimitri Gondicas, Classics and Hellenic Studies
Molly Greene, History and Hellenic Studies
Effie Rentzou, French and Italian
Jamie Reuland Greenberg, Music
Carlotta Santini, Hellenic Studies
Teresa Shawcross, History and Hellenic Studies
Anna Tsiftsoglou, Hellenic Studies
Margarita Voulgaropoulou, Hellenic Studies

Secretary to the Committee:  Joe Glynias, History